Even as Israel sent its forces in a house-to-house search
for the three missing teenagers, critical Palestinian and foreign voices were
heard condemning Israel for imposing “collective punishment” on Palestinian
society. Was this criticism justified? Or was it part of a Palestinian
narrative to pick on Israel at every opportunity to gain global sympathy, even as
they commit horrendous crimes on innocent Israelis, including youngsters and
babies?
As IDF, police, and intelligence units probed Arab towns and
villages in and around Hebron, acting on scant information, they were
obstructed and hindered by the collective will and actions of local Palestinian
residents. Collectively, they refused to offer any information that would help
lead Israel to the kidnappers or to the location of the boys. Collectively,
local Palestinians, and those in Gaza, celebrated the abduction and
disappearance of the young boys, as if this was a cause for revelry. Collectively, they complained about the
efforts that were made to find the boys. Collectively, they interfered with
attempts to bring the perpetrators to justice.
Let’s be honest. This was a collective crime encouraged by
instructions from Hamas, originated by the incitement and daily drip of hate
and celebration of their terrorists by both the Palestinian Authority and Hamas
in their official media outlets, official events, the naming of squares and
streets honoring Palestinian murderers of Israelis, and by their official statements
and exhortations. Hamas retains a creed to kill Jews. It openly calls for the
destruction of Israel. But the Palestinian Authority has also been complicit.
It glorifies the murderers of innocents. When caught and imprisoned by Israel,
it pays its murderers salaries in excess of those paid to their own civil
servants. They pump out the vision of a Palestinian world without the Jewish
State. This narrative is confirmed regularly by Mahmoud Abbas with his
utterances of a Palestinian state without Jews.
Top down, bottom up, or vice versa, Palestinian society is
indoctrinated by Jew hatred. It is a reflection of a wider Arab phenomenon.
Abbas has broad and popular support for deeds such as the teenage kidnapping.
Even if he knew nothing about the plot, and did not approve of it, the
atmosphere had been laid by him. Such grotesque incidents were collectively
supported by rank and file Palestinian Arabs. They even blamed Israel for such
evil acts, thereby deflecting their responsibility for such inhuman and
unacceptable behavior.
To confirm. This was a collective Palestinian crime. The
organizers and murderers of this terror act may be few in number, but we
witnessed an outpouring of collective support from the bulk of Palestinian
society and from the wider Palestinian supportive elite.
Bari Atwan, a regular anti-Israel BBC talking head, when
asked by Jon Sopel if he would condemn the murders of the three Israeli
teenagers by Hamas replied that it had not been proven to have been committed
by Hamas, and Hamas had not admitted carrying out the incident. When pressed
further by Sopel if Atwan would condemn the murders if it is proven that Hamas
was responsible, this Hamas-apologist stubbornly said, “No!” before
departing on a rant about “excessive crimes committed by Israel” to
divert attention away from having to answer a very relevant question. This
echoed a Palestinian blogger on Sky News who also filled his air time with the
usual Palestinian narrative of “Israeli international crimes” and the “Israeli
injustices” leaving no time to answer questions of Palestinian terror crimes
against Israeli teenagers.
This is how individually, and collectively, Palestinians and
their supporters condone the uncondonable. They cannot bring themselves to
express any reasonable remorse for the abduction and slaughter of three
innocent Jewish boys, reasonable remorse for Palestinian terrorist crimes
deliberately targeting civilians, including children and babies. Have we ever
heard any such heartfelt condemnation from Palestinians or Arabs? None that I
can recall.
This, in no way, justifies the brutal murder of the east
Jerusalem Arab youth. Six Israelis have been arrested for this inexcusable
crime which was loudly and publicly condemned by Israel’s Prime Minister and
President, and by the vast majority of stable-minded citizens, including the
relatives of the three murdered Israeli boys. If Mohammad’s murder was executed
by Jewish hands it will be demonstrably decried by rabbis and Jews everywhere. This
is how it should be. There is no room in Israel for the hot-headed passion of
the mob. There is no room in Jewish ethics or morals for such a barbaric deed.
It was never a part of our Jewish DNA. Now, apparently, it is. It must be quarterized
and removed before this cancer spreads and irrevocably damages the rest of our
Jewish and Israeli soul. Neither shooting a Jewish Prime Minister in the back,
nor burning alive an Arab boy, can be sanctified under any Jewish ethical,
religious, or nationalistic code.
Both tragic events were not an eye for an eye. They were not
even a life for a life. No matter what excuses will be made, the murder of
Muhammad Abu Khdeir was not even a life taken for a cause. His, like the
killing of Gilad, Eyal, and Naftali, was a live taken for hate.
Steps can be taken to deter and prevent a repeat of awful
acts like the murder of Naftali, Gilad, and Eyal.
Killing Muhammad is not one of them.
Barry Shaw was the Founder of the Netanya Terror Victims
Organization. He is also the author of “Israel Reclaiming the Narrative” available
on Amazon and from www.israelnarrative.com
Barry Shaw is also the Special Consultant on anti-Israel Delegitimization Issues to the Strategic Dialogue Center at Netanya Academic College in Israel.
Barry Shaw is also the Special Consultant on anti-Israel Delegitimization Issues to the Strategic Dialogue Center at Netanya Academic College in Israel.
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